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In this ironic cartoon, the same man is depicted twice—once with tattered clothing and unkept body hair as a poor man and a second time in a suit with a clean-cut image as a rich man. As a poor man, he's regarded as crazy, but as a rich man, he's eccentric.

To cover is to downplay aspects of our identity that make us different from mainstream society. Kenji Yoshino argues that, although we live in an age where the law prohibits many forms of discrimination, people still face pressure to hide who they are.

“Connected to Everything” is a story written by Jennifer Greene and published in the Fall 2009 issue of Teaching Tolerance. This story is adapted from a traditional tale of the Bitterroot Salish, a Native American tribe in Montana.

This 1974 print depicts Bloody Sunday, when a group of nonviolent protestors marching for voting rights in 1965 faced police violence at the foot of the Edmund Pettus Bridge in Selma, Ala.

This news segment from 2000 recalls the march that took place in Selma, Ala. on March 7, 1965. This day, known as Bloody Sunday, was marked by violent attacks by state and local police upon protesters as they reached the end of Selma’s Edmund Pettus Bridge.

Signed by President Lyndon B. Johnson, the Civil Rights Act of 1964 was a critical piece of that legally protected citizens from discrimination on the basis of race, ethnicity, nationality, gender or religion. The following is one title, or part, of the law.

This essay places side by side the historical oppression of African Americans in the South and the recent surge of African Americans moving back to the South of their own free will. In her discussion, Maya Angelou questions why such choices are considered remarkable.

Enacted in 1882, the Chinese Exclusion Act, formally titled “An Act to execute certain treaty stipulations relating to Chinese,” was one of the first laws limiting immigration into the United States.

As the tsar sets out across the countryside in disguise, he meets two very different families and learns of the differing people (and their motives) living in his land.

With this law, passed by the General Assembly in 2009, Vermont became the fourth state to recognize same-sex marriages.