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red·skin \ˈred-ˌskin\(noun) usually offensive : American IndianNote the “usually offensive” — a warning from one of the more neutral arbitrators of American English, Merriam-Webster. “Redskin” is a pejorative term, and should be used with caution, if at all.

Years ago, I was inspired by Douglas Brinkley’s The Majic Bus: An American Odyssey. In it, Brinkley described how he taught history to college students. He took them to historical sites and had them speak with eyewitnesses. Wanting this, but not knowing how to pay for it, I looked inward. I realized that our high school campus was surrounded by history, just like every other place.

As a kid, I remember listening wide-eyed to my grandmother tell me about the “Dummy Room.” The Dummy Room was one of her first assignments as a young teacher in small-town Iowa in the 1930s. Like other Dummy Rooms across the country, it was the dumping ground for the school district’s hard cases.

I once had an elementary school teacher who tried a multicultural approach to the holiday season. She told my class about Hanukkah, which she described as being a kind of “Jewish Christmas.” This fascinated us until we discovered that the gift-giving aspect of Hanukkah was spread out over several days. As fans of Santa Claus, we couldn’t help thinking that Jewish kids must have it tough.

You’re forgiven if you missed it. Late last month, Congress passed and President Obama signed a bill that included text that “apologizes … to all Native Peoples for the many instances of violence, maltreatment, and neglect inflicted on Native Peoples by citizens of the United States.” Not only was news of the measure knocked from front pages by the health care debate and Tiger Woods, it was well-camouflaged within the 2010 defense appropriations bill.

Teaching Tolerance director Lecia J. Brooks reflects on the still segregated nature of our public schools.