Articles

While working on a project for class, a student of mine casually mentioned the names of some of my relatives. When I looked up in horror, he rattled off all of the towns in which I had ever lived. I was shaken. How did he get all this information about me? Simple. He had an app for that.

Leslie, a 38-year-old social worker who counsels children with stressful life situations, found her 4-year-old daughter, Sophia, engaged in animated play with her dolls. She watched incredulously as Sophia invited the four white dolls with blonde hair to a tea party while the dark-skinned doll with black hair lay alone across the room.

Each spring, at the start of baseball season, fourth-graders at my school connect with Shorty, a character from Ken Mochizuki’s book Baseball Saved Us. Shorty’s a Japanese-American child who plays baseball on a makeshift field in an internment camp during World War II. Mochizuki’s consummate read-aloud story encourages a fired-up discussion in the library. Students talk about the inequities and intolerances foisted on kids and adults alike. It’s the kind of lesson that I thoroughly enjoy teaching, year after year.

Religious topics have long been a touchy subject in public schools and none of them touchier than atheism. For young people though, the taboo surrounding unbelief appears to be disappearing. Recent surveys have found that younger Americans are the least likely to be religious. According to the American Religious Identification Survey, 29 percent of 18-29 year olds are religiously unaffiliated, compared with 15 percent of the population as a whole. And a 2006 Pew Research poll found that 1 in 5 young people said they have no religious affiliation, nearly double the proportion of the late 1980s.

We often talk about the teachers who change our lives. We hold them dear in our hearts, conjuring their images and words of wisdom in our dark hours. They continue to guide us throughout our lives, whether they know it or not. What few talk about is the students who change teachers' lives. Yup. It happens that way, too.

Last week, I had a chance to preview documentary films that showed how a strong arts program—and that could range from mariachi to Shakespeare to poetry slams—could turn struggling schools into powerhouses of energy and promise. Last night, millions of viewers got a chance to see what students from a school that values the arts look like—on the Academy Awards, no less.

The Southern Poverty Law Center held a Health Fair yesterday at which employees could get their blood pressure checked, visit with fitness experts and determine their fat-to-muscle ratio. Our screening began with a familiar ritual of childhood physicals: We each stepped onto a platform, stood much straighter than usual and had our height measured. And then something very interesting happened. Each and every person, upon hearing the result, insisted they were taller, questioned the accuracy of the device (a steel measure) and reacted as if they’d been denied a birthright.

When you say the word “bully” most people tend to think of the caricature of a bully. One of my students described the thinking of this stereotype perfectly. “They probably got on my nerves or I really just don’t like them, so I’ll try my best to make their life as miserable as possible.” But bullying takes many guises and is sometimes hard to identify. That is worth thinking about today as the Safe Schools Action Network observes 100 Days of School/100 Days of Bullying. If we really want to stop bullying, we need to see it clearly in its various forms.

Last weekend, the Southern Poverty Law Center and two partners struck a legal agreement with the Anoka-Hennepin School District in Minnesota. Amid revolution in Egypt and fears of a monster snowstorm in the Midwest, this was hardly top-shelf news. But the agreement really was a big deal for LGBT students.

Today somebody vomited in fourth-period study hall. Before the period had ended, kids in my study hall already knew about it. On my way to fifth-period class, every kid I passed in the crowded hallway was talking about it. Webster’s dictionary defines gossip as “a report about the behavior of other people.” In my school, gossip is the pipeline through which all sorts of misinformation, lies, and occasional truths get exchanged.