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A former teacher from Crystal City, Texas, remembers the student walkout that helped launch the Latino civil rights movement 40 years ago.

Four ways to include religiously unaffiliated students in classroom content about religion.

One recent November, a discussion about plants as a food source led Cowley's first-grade class to talk about hunger. The class decided to bake pies and cookies to deliver to a local church's Thanksgiving dinner for

Thirty years ago, I heard the news that John Lennon had been shot. Every year since, the morning news on NPR reminds me again of that day. I was a young, second-year teacher then, with four sections of grade nine “World Cultures” and one section of A.P. United States history. Mine was a Catholic school, and we’d had Monday, December 8 off because it was a holy day, the Feast of the Immaculate Conception.

While I share some aspects of my life with my students, one thing I don’t share is that I was born Jewish. I am ashamed of my shame, knowing that Jews, like many religious groups, have suffered because of their beliefs. My shame comes from growing up in a community that seemed to typify every negative stereotype about Jews. It also stems from being silent for years whenever someone made an anti-Semitic comment.

Careful planning, thoughtfulness and alliances will help educators avoid the pitfalls of Black History Month.

Something about Belinda’s brave smile looks familiar to me. The briefest shadow darkens her face while other students banter about the gifts they’ve asked for and the ones they’ve already received. Because she’s outgoing, the other kids don’t recognize the proud face she wears while they talk of skiing, sumptuous meals and overseas travel. Belinda never says a word. She just smiles and listens.

Last week, Teaching Tolerance ran a post from an assistant principal in Illinois. Lamenting the recent spate of anti-Islamic incidents and the rising anti-Muslim rhetoric, she wrote:I immediately wondered how to tackle this head-on as an educator. What would I say to my teachers about how to approach the subject in our history classes? How could I be a participant in a difficult conversation in which some of our Muslim students are directly affected?