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This segment examines black nationalist leader Marcus Garvey and his organization, the Universal Negro Improvement Association. Best known for his leadership in a "back to Africa" movement, Garvey's ideas would influence later black nationalist thought.

Committed to promoting tolerance and the right to "receive and impart information," the OSCE reaffirms the need to report hate crimes on the Internet. Among other suggestions, the OSCE recommends that states review their laws regarding Internet hate speech.

Letitia and Mae join children leaving school to march in Birmingham, Alabama. Disappointed that they were not arrested while picketing Woolworth’s, they feel reassured by Rev. Bevel, who tells them they made a great contribution to the movement.

In this cartoon, Emad Hajjaj illustrates religious extremism and the role of interfaith relationships.

This cartoon shows a legislator who voted against marriage equality as part of a series of legislators photographed for a “wrong-side-of-history photo shoot.”

From a novel that raised public consciousness about conditions in the meatpacking industry, these excerpts provide a glimpse into early 20th century industrialization from labor's vantage point.

This essay introduces the Universal Negro Improvement Association and some of its core beliefs, such as the idea that all African-descended people should work together to achieve preservation and independce from whites at home and abroad, particularly in Africa.

The Nuremberg Laws embedded many of the racially based ideological principles held by the Nazi party into written law. The German Reichstag passed this set of laws on September 15, 1935, initiating a period of legal discrimination against those the German government deemed racially inferior. The Reich Citizenship Law is one of the Nuremburg Laws.

In addition to holding a key place in American folk and gospel music, this song has significance as an anthem of the civil rights movement.

The Daughters of the American Revolution (DAR) is a non-profit organization known for its lineage-based membership. Members of the DAR must be able to trace their genealogy back to an individual connected to American Independence. In this letter, Eleanor Roosevelt responds to the DAR’s refusal in February 1939 to allow the black performer Marian Anderson to sing at their auditorium, Constitution Hall.