Search

The O’Brien boys were a handful. Apathetic overstates how disinterested in school they were. They wandered in and out of my class, and when I wasn’t teaching, I’d see them aimlessly strolling the halls as if they had no place to be. They were mischievous yet charming, belligerent at some times and cooperative at others. They were also smart, funny and irreverent. But no matter what I or anyone else did, they wouldn’t engage in school.

It was a brisk New England day as I walked out of the community center with a group of Somali Muslim women from my adult English as a Second Language class. My students were laughing and joking, their hijabs blowing in the breeze. We had finished our unit on the New World, drawing connections between Europeans immigrating to America and Somalis immigrating to Lewiston and southern Maine. Suddenly, a local woman shouted, "Terrorists!"

My ninth-grade Spanish students resisted my assignment to write about their cultures. “My family doesn’t have any cultural traditions,” one said. “My culture is that I’m just normal,” added another. “I don’t have a culture,” said another.

For two years I taught preschool to a diverse group of energetic children. Every morning one boy would enter the classroom, throw down his stuff, run over to the dress-up corner and slip into a shimmery polyester wedding gown.

Teaching gender as a spectrum has far-reaching consequences: Beyond helping students form a more complex understanding of gender identity, it helps them—and educators—see more nuance across a wide range of subjects.

For one family, finding a kindergarten classroom meant getting honest about race, class and privilege.

Educators often have a hard time getting real about race. This toolkit for "Excerpt: Getting Real About Race" provides questions to guide reflection and discussion on how the physical, social, legal and historical constructions of race impact students and educators.

A school for the deaf celebrates Dia de los Muertos.