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As the instructor of Human Relations and South Dakota Indian Studies classes, I am beaming with pride that our university students choose to tutor K-12 American Indian students. Not only do the pre-service teacher education majors gain valuable experiences with one-on-one tutoring, but as an added benefit, the academic achievement of the K-12 students is improving.

Connecting teachers and families is a high priority for Julia Zigarelli.

I’m a Teaching Tolerance Fellow, and I’m working to develop classroom resources that balance the requirements of the Common Core State Standards with culturally responsive instruction. I’m hoping to draw upon our readers’ expertise to meet this challenge. What readings or texts do you recommend that answer the call of the Common Core and culturally responsive pedagogy?

Safety Helps Overcome Stereotypes in This ESOL Class

Have you ever been the only (fill in category) person in the room? Race, class, gender, age, body type, marital status—any number of identifiers can place us outside the norm, depending on the room. Otherness is a specific experience, especially for those who don’t live it every day. A couple of my students unwittingly placed themselves squarely into the role of “other” in an assignment outside our classroom, and I suspect learned a more powerful lesson than I ever could have taught them in class. The assignment was to find, attend and write an article covering an event. When two students proposed attending a senior citizen fundraising fashion show on the other side of town, I immediately approved the idea.

The 60th anniversary of the Montgomery Bus Boycott is around the corner. Teach this critical history with our new publication and webinar.

Several stacks of fake dollar bills enclosed in a Plexiglas case sit at the center of an exhibit entitled “RACE: Are We So Different?” at the National Museum of Natural History in Washington, D.C. One stack towers over the others. This teetering pile of bills represents the average net worth of “white” people’s assets in relation to those of other racialized groups based upon data collected by the U.S. Census Bureau from 1997 to 2000. While the “Asian” stack is almost as high, the “black” stack can hardly be called a stack at all; the “Latino” stack is almost as low.